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La Guerra de la Palabra
With God and the Bard on
our side
When nations go to war, the
public language of politics and the media becomes a weapon of conflict. It
is used to invoke a sense of solidarity, shared victimhood and a shared
purpose. It promotes a sense of 'us and them' - and of right and wrong - in
the coming struggle. Last
week, as the United States marked the first anniversary of 11 September and
looked forward to an invasion of Iraq, much of its public language was
moving into war mode. Among the US media it was the Washington Post that
was, perhaps, the most extraordinary in its use of language in its main
front-page article.
President George Bush, the paper's team of writers informed us, 'visited the
11 September battlefields today to deliver comfort to the bereaved,
reassurance for the nation and intimations of more bloodshed to come'.
'It
was,' the article continued, 'an exercise in renewal, recapturing for a
moment the unity and purpose that gripped Americans in the hours and days
after last year's attacks.' In a resonant flourish - deliberately
reminiscent of the minute's silence on the 'the eleventh hour, of the
eleventh day of the eleventh month' of Armistice Day - 11 September became
'the eleventh day of the ninth month'. The use
of 'battlefields' in this context is important. It is suggestive of a
conflict that was pre-existing, even if Americans did not know it;
suggestive too that US civilians - by the very circumstance of their death
in an act of terrorism - are engaged in a military struggle. The
Post's rhetoric was in keeping with the other main strand of public language
on 11 September, the speeches and ad hoc comments of Bush himself, which he
reiterated at the United Nations on 12 September. Tone is
critical in these things and Bush - who has declared himself an admirer of
Churchill's defiance of the Axis powers - chose to attempt a Churchillian
mode in his not-quite-declarations-of-war on subsequent days last week.
To be
precise, Bush appears to have been aiming for the cadence and sentiments of
the speech delivered on 13 May 1940 by Winston Churchill, in his first
address to Parliament after becoming Prime Minister three days earlier in
the middle of a growing war. Then
Churchill dedicated the British people to 'an ordeal of a most grievous
kind... to wage war by land and sea and air, with all our might and with all
the strength that God can give us; to wage war against a monstrous tyranny,
never surpassed in the dark, lamentable catalogue of human crime.'
So Bush
on 11 September, in a televised address from Ellis Island, combined the
Churchillian with the Shakespearean. 'There is a line in our time and in
every time,' he declared [perhaps unintentionally recalling the equivocal
figure of Brutus in Julius Caesar], 'between the defenders of human liberty
and those who seek to master the minds and souls of others. Our generation
has now heard history's call and we will answer it.' It was a
reflection, in short, of the belief of Bush and his key advisers and
officials in the idea of an America of 'manifest destiny'; an America with
'imperial responsibilities' for good. Such
grand ideas require a special grandiloquence of style and Bush's speech had
historic echoes for American listeners too. In his
words last week, and other recent speeches, Bush and his supporters, both in
his administration and in the media, have also tipped a nod to another
orator more familiar to American ears - President Theodore Roosevelt - in
particular his 'Man in the Arena' address to the Sorbonne in 1910, a speech
that spoke of marvellous and martial struggle, and damn the doubters and
appeasers. Then
Roosevelt thundered: 'It is not the critic who counts, not the man who
points out how the strong man stumbled, or where the doer of deeds could
have done better. The credit belongs to the man who is actually in the
arena; whose face is marred by the dust and sweat and blood; who strives
valiantly; who errs and comes short again and again; who knows the great
enthusiasms, the great devotions and spends himself in a worthy course; who
at the best, knows in the end the triumph of high achievement, and who, at
worst, if he fails, at least fails while daring greatly; so that his place
shall never be with those cold and timid souls who know neither victory or
defeat.' But
perhaps it was the least reported contributions by the Bush team on the
morning of 11 September last week that history may judge to be the most
prophetic: an appeal to God in the coming struggle. Again it
was the Washington Post that drew attention to the readings delivered by
members of the Bush team almost unremarked by much of the world's media at
St John's episcopalian church in Washington early last Wednesday.
This
time Bush's advisers and friends had no need to rewrite the lines of
history, of Shakespeare, Churchill or previous Presidents. Instead they cut
and pasted the Bible for effect. 'He will
not grow faint or be crushed until he has established justice in the earth,'
declaimed the Reverend Kathleene Card, the wife of Bush's chief of staff,
Andrew Card, from Isaiah. Karen Hughes, a long-time adviser, took up the
martial theme: 'Who will separate us from the love of Christ? Will hardship,
or distress, or persecution, or famine or nakedness, or peril, or sword?'
'No,'
she concluded, 'in all these things we are more than conquerors.'
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